Opposing “transcriticism”

This is an abridged version of a post I made here

I would like to teach Feminists a new motto. It goes like this:

“I oppose any debate or campaign that seeks to exclude or marginalise transgender people. Transcritism is such a debate. This debate should not be given a feminist platform.”

Any feminist space that wishes to consider itself non-oppressive should not support transcriticism. There are ways of debating the nature of gender and gender oppression without marginalising or de-legitimising transgender people.

I will outline why “transcriticism” is an inherently oppressive system of thought that feminism should ethically oppose, but first . . .

How do we categorise human beings?

  • Categorising humans according to reproductive organs or chromosomes, using pronouns and labels, is a human choice and not a biological fact. If this rigid categorisation does not work for transgender people, we have a choice to be flexible in how we apply it.
  • This socially constructed categorisation we call “sex” perpetuates the oppression of women as well as transgender and intersex people: “Biology is not destiny”.
  • People identified as women experience oppression, including rape, sexual abuse, domestic violence, reproductive control and the demeaning, objectification and sexualising of what are perceived as “feminine” qualities and presentation.
  • Some of these oppressions are shared by transgender women, and some are not, but overall transgender women’s experiences intersect significantly with cisgender women’s issues therefore transgender women should fall under the protection of feminism, and should not be excluded from the socially constructed category “woman”.
  • Some of these oppressions are shared by transgender men, and therefore transgender men should fall under the protection of feminism, even if they do not claim the category “woman”.
  • Cis women and trans men have the right to self-organise around issues of oppression regarding reproduction, but not to extend this organising to exclude trans women from all feminist organising, and in particular organising around rape, domestic violence and sexual abuse which disproportionately affect transgender women.

Why Feminism should not give “transcriticism” a platform

Feminism needs to challenge the sense of entitlement cisgender people feel to create a social order that does not fit the experiences or needs of transgender or intersex people. Other cultures throughout history have been able to acknowledge what we call transgender people, even giving them an important social and spiritual role, whilst binary, black and white, heirarchical western thinking marginalises transgender people and puts them at severe risk both physically and psychologically as a result.

No feminist group or organisation should give a platform to people who call themselves “transcritical” for the following reasons:

  • To frame this as a fair, reasonable debate ignores the fact that one side of the debate is fighting for recognition and social inclusion and the other is fighting against this; this is inherently traumatising and oppressive for trans people. Therefore, “transcritical” feminists can claim to have won when transgender participants withdraw to preserve their emotional wellbeing, or become too upset or angry to debate in the coldly theoretical terms being promoted.
  • “Transcritical” theories erode transgender rights and marginalise transgender people, particularly women, particularly trans people of colour, and are therefore oppressive.
  • “Transcritical” theories are based on the supposition that it is valid for the more powerful majority to define terms in a way that suits their political ends. This is a hierarchical position that is out of step with feminist ethics.
  • “Transcritical” theories ignore intersex conditions and the overlap between the sexes, insisting the sexes are two non-overlapping categories. They also ignore the many transgender people who are also intersex – i.e. those who medically transition later in life because they cannot live according to the “sex” they were medically assigned at birth.
  • “Transcritical” theories create spurious/ strawman arguments:
    •  There is no such thing as “trans theory” nor should transgender people be required to account for themselves theoretically in order to be accepted.
    • Most transgender people acknowledge that social construction of gender, gender hierarchy and gender oppression are as real as gender identity – these are not mutually exclusive ideas.
    • Simplistic either/or arguments are employed to eradicate the complexity and variance of trans people’s lived experiences.
    • Stereotypes are employed to create a no-win; if trans women behave like a stereotypical woman, they are artificial, if they behave like a stereotypical man, they are clearly men.
    • Nurture vs nature arguments are also used when it is now understood that such arguments are ludicrous – we cannot possibly untangle nature from nurture and both have a profound influence on us.
    • The completely demeaning and trivialising acts of “blackface” or “cultural appropriation” are likened to identifying as the opposite sex to that assigned.
  • Many “Transcritical” feminists dedicate a significant proportion of their “feminist” activism to campaigning against transgender inclusion and transgender rights. The debate takes up feminist time that could be better used fighting patriarchy, and it alienates trans people from feminism, meaning they don’t get the opportunity to be influenced by more positive feminist discussions.
  • “Transcritical” theories believe biology is destiny.
  • “Transcritical” theories speak of the abolition of gender without any clear framework as to how this will be achieved without further human oppression and potential racism.
  • By focussing negatively on transgender people, “transcritical” theorists hold transgender people as responsible for the problems inherent in the way gender has been socially constructed, rather than as casualties in the way we construct both gender and sex.
  • Feminism and trans people do not exist in opposition to one another: a radical feminist understanding of transgender existence is not only possible but desirable, because it does not ignore the needs of one oppressed group to support the other. Judith Butler, Andrea Dworkin, and Gloria Steinem have all at different times put forward radical feminist frameworks that are trans inclusive.
  • It is true that not all transgender people conceptualise their circumstances in a way that is compatible with feminism, which is all the more reason why feminists and transgender people should be working more closely together – as feminism has become more trans inclusive, the ideas of trans people have evolved to take feminist ideas more into account. Relationships need to be built before understanding can be reached.
  • Feminism needs to evolve from a position of being “transcritical” to a position of “transaware” – how can we develop our theories and definitions to include both cis and trans experiences, and take all oppressions into account?

Don’t be a bystander

Too many cis feminists stand by and watch this happening, and either fail to see the devastating impact on the trans community or do not register it as their problem. Feminists, please say no to “transcriticism” whenever you hear that word, say no to people casting doubt on whether transgender women are “real” women, say no to people discussing any kind of trans exclusion from LGB or feminist spaces. Don’t stand by and be afraid to say “I don’t agree with this”. Learn the following phrase:

“I oppose any debate or campaign that seeks to exclude or marginalise transgender people. Transcritism is such a debate. This debate should not be given a feminist platform.”

6 thoughts on “Opposing “transcriticism”

  1. Pingback: Why it’s not okay to give a forum to transcritical debate | A Feminist Challenging Transphobia

  2. Pingback: Fighting with my dark side | A Feminist Challenging Transphobia

  3. Pingback: Why we should ignore Julie Bindel’s presence at Nottingham Women’s Conference 2014 | A Feminist Challenging Transphobia

  4. rksimon

    “Transcriticism” doesn’t exist because trans experience or identity is inseparable from trans people. Rebranding transphobia as “criticism” is really no different than “love the sinner, hate the sin”


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